Gerrard Winstanley (1609 - September 10, 1676) was an English Protestant religious reformer and political activist during the Protectorate of Oliver Cromwell. Winstanley was aligned with the group known as the True Levellers for their beliefs, based upon Christian communism, and as the Diggers for their actions because they took over public lands and dug them over to plant crops.

Brief biography

Gerrard Winstanley was born in Wigan, Lancashire,in 1609, the son of a mercer. He moved in 1630 to London, where he became an apprentice and ultimately, in 1638, a freeman of the Merchant tailors' Company or guild. The English Civil Wars, however, disrupted his business, and in 1643 he was made bankrupt. He had married Susan King, the daughter of London surgeon William King, in 1639 and William King helped Winstanley move to Cobham in Surrey, where he initially worked as a cowherd (see JD Alsop, 'Ethics in the Marketplace: Gerrard Winstanley's London Bankruptcy, 1643' Journal of British Studies no.28 (April 1989) pp.97-119).

English Civil Wars

There were many factions at work during the period of the three related English civil wars. They included the Royalists, who supported King Charles I; the Parliamentary forces, called "Roundheads," who later emerged under the name of the New Model Army led by Oliver Cromwell; the Fifth Monarchy Men, who believed in the establishment of a heavenly theocracy on earth to be led by a returning Jesus as king of kings and lord of lords; the Agitators for political egalitarian reform of government, who were branded "Levellers" by their foes and who were led by Freeborn John Lilburne; and the Christian communists, who called themselves the True Levellers for their beliefs but who were branded "Diggers" because of their actions. The latter were led by Gerrard Winstanley. Whereas Lilburne sought to level the laws and maintain the right to the ownership of real property, Winstanley sought to level the ownership of real property itself, which is why Winstanley's followers called themselves "True Levellers".

The New Law of Righteousness

Winstanley took as his basic texts the Biblical sacred history, with its affirmation that all men were descended from a common stock, and with its scepticism about the rulership of kings, voiced in the Books of Samuel; and the New Testament's affirmations that God was no respecter of persons, that there were no masters or slaves, Jews or Gentiles, male or female under the New Covenant. From these and similar texts, he reinterpreted Christian teaching as calling for what would later be called communism, and the abolition of property and aristocracy.

Winstanley wrote: "Seeing the common people of England by joynt consent of person and purse have caste out Charles our Norman oppressour, wee have by this victory recovered ourselves from under his Norman yoake."

His theme was rooted in ancient English radical thought. It went back at least to the days of the Peasants' Revolt (1381) led by Wat Tyler, because that is when a verse of the Lollard priest John Ball was circulated:
:When Adam delved and Eve span,
:Who was then the gentleman a

The Diggers

In 1649, Winstanley and his followers took over vacant or common lands in Surrey, Buckinghamshire, Kent, and Northamptonshire and began cultivating the land and distributing the crops without charge to their followers. Local landowners took fright from the Diggers' activities and in 1650 sent hired thugs to beat the Diggers and destroy their colony. Winstanley protested to the government, but to no avail, and the colony was abandoned.

After the failure of the Digger experiment in Surrey in 1650 Winstanley temporarily fled to Pirton in Hertfordshire where he took up employment as an estate steward for the mystic aristocrat Lady Eleanor Davies. This employment lasted less than a year after Davies accused Winstanley of mismanaging her property and Winstanley returned to Cobham.

Winstanley continued to advocate the redistribution of land. In 1652 he published another tract called The Law of Freedom in a Platform, in which he argued that the Christian basis for society is where property and wages are abolished. In keeping with Winstanley's adherence to biblical models, the tract envisages a communistic society structured on patriarchial lines.

Quaker

Later life

In 1657 Winstanley and his wife Susan received a gift of property in Ham Manor, near Cobham from his father-in-law William King. This marked Winstanley's renovation in social status in his local community and he became waywarden of the parish of Cobham in 1659, overseer for the poor in 1660 and churchwarden in 1667-68. He was elected Chief Constable of Elmbridge in October 1671. Although these offices conflicted with Winstanley's apparent Quakerism, the Quakers had not yet become the quietist religion of later centuries.

When Susan died in around 1664 Winstanley was paid £50 for the land in Cobham by King. Winstanley returned to London trade, whilst retaining his connections in Surrey. In about 1665 he married his second wife Elizabeth Stanley and re-entered commerce as a corn chandler. Winstanley died in 1676 vexed by legal disputes concerning a small legacy owed to him in a will (see James Alsop, 'Gerrard Winstanley's Later Life' Past and Present no.82 (1979) pp.73-81 and J.D. Alsop., Gerrard Winstanley: Religion and Respectability’ Historical Journal Vol.28, No.3 (September 1985) pp.705-709)

Related Works

1975 saw the release of Kevin Brownlow and Andrew Mollo's film Winstanley . http://uk.imdb.com/title/tt0073911/ As with the duo's previous film, It Happened Here, it had taken several years to produce with a very low budget. Winstanley was based on a book by David Caute entitled "Comrade Jacob" http://www.chicagoreader.com/movies/archives/1999/0499/04239.html and was produced in a quasi-documentary style, with great attention to period detail- even to the point of only using breeds of animals which were known to exist at the time. http://www.milestonefilms.com/movie.php/winstan/ .pdf

Quotation

From A Declaration from the Poor Oppressed People of England:
* "The power of enclosing land and owning property was brought into the creation by your ancestors by the sword; which first did murder their fellow creatures, men, and after plunder or steal away their land, and left this land successively to you, their children. And therefore, though you did not kill or thieve, yet you hold that cursed thing in your hand by the power of the sword; and so you justify the wicked deeds of your fathers, and that sin of your fathers shall be visited upon the head of you and your children to the third and fourth generation, and longer too, till your bloody and thieving power be rooted out of the land."

The song, "The World Turned Upside Down," by English folksinger Leon Rosselson, weaves many of Winstanley's own words into the lyrics.

External links

Etexts

* A Declaration from the Poor Oppressed People of England Wistanley & 44 others (1649) backup
* The True Levellers' Standard Advanced by Winstanley & 14 others (April 1649) backup
* The Law of Freedom in a Platform by Gerrard Winstanley

Commentary:

* Gerrard Winstanley index page at the University of Montpellier
* An index page at Diggers.org.
* An index page at strecorsoc.org
* Gerard Winstanley: 17th Century Communist at Kingston A lecture by Christopher Hill at Kingston University 24 January 1996.
* The Religion of Gerrard Winstanley and Digger Communism by Donald R. Sutherland
* English Dissenters: Diggers
* Winstanley & The Diggers: The Spiritual and Political Story of a Seventeenth Century Communist Movement An account of Winstanley's Digger Colony and the philosophy behind it.
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Christian communism
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